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Polish Civilian Internment Camp Tehran

Article about: Most welcome. To be honest, that is not a strong point for me. I know that when white Russians and former Russians returned back to the USSR before 1953 they where 'taken care of', this migh

  1. #1

    Default Polish Civilian Internment Camp Tehran


    Thought of sharing this item.
    Seems to be a registration card for civilians arriving in Iran after leaving occupied Poland in 1941 or 1942? not sure if any material survived that part of history.

    Can anyone have an idea about the writing on the back?

    Click to enlarge the picture Click to enlarge the picture Polish Civilian Internment Camp Tehran   Polish Civilian Internment Camp Tehran  

  2. #2

    Default Re: Polish Civilian Internment Camp Tehran

    Polish "exiles" who were "released" from Soviet deportation camps in early 1942, .. made their way to the Caspian Sea, where a certain amount were transported to safety.
    Certain numbers of these refugees were then located in Tehran for a while.

    Some of these stories can be found at :

    A Forgotten Odyssey

    Gary J.

  3. #3

    Default Re: Polish Civilian Internment Camp Tehran

    Hi Gary,

    Thanks for the info, sure is interesting!


  4. #4
    GFC is offline

    Default Re: Polish Civilian Internment Camp Tehran

    The Polish community where I lived during the Iran Hostage crisis was in extreme shock - they remembered great kindness on the part of the Persians during the war.

    a very interesting article can be found here: washingtonpost.com: Forgotten Polish Exodus to Persia


    Forgotten Polish Exodus to Persia

    By Anwar Faruqi
    Associated Press
    Thursday , November 23, 2000 ; Page A45

    TEHRAN –– From time to time, the lone caretaker at the dreary cemetery gets a letter from abroad asking him to light a candle at one of the hundreds of identical headstones at the far end of the walled, unmarked graveyard.

    A forgotten chapter of World War II is buried in this Roman Catholic cemetery in a poor neighborhood of Tehran. The occasional candles are the only flickers of remembrance for 1,892 Polish men, women and children far from home and for the calamity that befell them.

    In September 1939, Hitler and Stalin pounced on Poland, dismembering it in one of the bleakest chapters of Polish history. Joseph Stalin had tens of thousands of Poles carted off to his Russian prison camps, but when Adolf Hitler's Nazi Germany invaded the Soviet Union in 1941, Stalin freed the Poles and said they could join a Polish army being formed by the Allies.

    That force was to assemble in Persia, the old name of modern-day Iran, which was then under British influence.

    In a matter of weeks, floods of starving, haggard Poles began trudging toward Iran, most to volunteer for the new army. But many among them were women and children who had no place else to go. In all, between 114,000 and 300,000 Poles are thought to have made it to Iran.

    Most eventually moved on to other parts of the world. Some stayed in Iran, where only about a dozen are still alive.

    Among them is Helena Stelmach, 69, who lives with her Iranian husband. They have two sons in their early thirties.

    Anna Borkowska, 83 and probably the oldest of the survivors in Iran, also married an Iranian, a police officer, and had a son. Her husband died in 1968, and their son died in 1982 at age 26. Her mother died several years later.

    Despite the decades that have passed since they were cast up on the Iranian shore, both women fit reluctantly into their present lives.

    They speak the language of their childhood; Persian is uttered with thick accents and frequent pauses to search for words. Both took the last names of their Iranian husbands but prefer their Polish ones.

    When Borkowska sits at a cheap piano in the living room to relieve the loneliness, the words of Polish songs stir her modest home. On the stairs outside Stelmach's flat, a pile of Polish magazines waits to be thrown out.

    Both homes display photos of Iran's late Islamic leader, Ayatollah Ruhollah Khomeini, alongside pictures of Pope John Paul II and portraits of Jesus and Mary.

    A Promise of Freedom

    A world at war had forgotten the tens of thousands of sick, starving Poles enslaved in Stalin's forced labor camps. In the summer of 1941, startling news began circulating among the inmates: Hitler had invaded Russia.

    At a hellish prison in the thick Basharova forest of Arkhangelsk, the Russian commandant had told the arriving prisoners that they would remain there forever, Anna Borkowska recalls. But now, the Soviet Union was in danger.

    On a grim day like any other, as they toiled in the forest felling firs and dragging them to the river, the commandant summoned the prisoners for a stunning announcement: They were free.

    Two years earlier in Poland, weeks before Borkowska's 23rd birthday, her life had been shattered by war and exile.

    She was in love with Jan, a fellow university student she hoped to marry. She never learned what became of him and never again walked the streets outside her Warsaw home, where they had strolled hand-in-hand, Anna humming a new song she had learned on the piano, autumn leaves crackling under their feet.

    Stalin began emptying Poland of anyone who could resist the occupation. First went military officers and their families, then the intelligentsia, and last anyone with wealth, influence or education. Borkowska's father was a shipyard executive, and his two children, Anna and Victor, had both finished college.

    When the door-to-door arrests began, the family escaped to the home of a poor relative in the countryside, where Anna's father died. One midnight, weeks later, the rest of the family was picked up by the Russian secret police, herded into locked freight trains with thousands of other deportees and banished to Siberia.

    There, only the strongest survived. Borkowska's brother, two years younger, caught pneumonia and died alone in a hospital a year before they were all set free.

    "When we buried him, he had a pained expression on his face," Borkowska says.

    "It was because he died alone, without anyone around who cared," she adds, clutching the favorite remembrance of her brother, a childhood photograph showing the boyish Victor with an oversize violin under his chin.

    Traveling With Death

    With the deadly Siberian winter approaching, and afraid that orders for their release could be revoked, swarms of exiles from all corners of the Soviet Union--Siberia, Vorkuta, the Ural Mountains, Kolyma, Novosibirsk and Kazakhstan--began dragging themselves toward Persia. They abandoned hard labor camps, prisons, forests, mines--anywhere Stalin had needed slaves.

    This time when they loaded into railway cars there was no despair, but hunger, disease and death traveled with them. Rape, murder and theft were other perils of the road, especially for women or children traveling alone.

    On a cold day as winter approached, 10-year-old Helena Stelmach and her mother huddled off a train in Tashkent, capital of Soviet Uzbekistan. They joined a young widow and her child in search of food and shelter.

    An old man in a shabby coffeehouse fed the ragged travelers and gave them shelter at a vacant house. But his was not an act of kindness. He returned that night and tried to attack the women, who fled into the icy darkness, dragging their children behind. Another man gave them a place to sleep by the warmth of a furnace at his bakery.

    The boats and small ships that ferried the Poles across the Caspian Sea on the last leg of their journey were vessels of hope. But greatly overloaded and without clean drinking water or sanitation, for some they became the bearers of death. The sea was the graveyard for those who began to drop from typhoid and other diseases.

    Many of those who died were children. Stelmach, whose father had been off fighting the Germans when mother and daughter were deported to Siberia, survived the voyage through a stroke of luck.

    "The ship's captain had a son suffering from hemophilia. Mother knew nursing, and she offered to care for the boy in return for a place in the cabin and good food and water," Stelmach recalls. "All around us on the boats, people were dropping like flies."

    Finally, on a bitterly cold morning, the refugees began going ashore at the Iranian port of Anzali (now Bandar Anzali), broken, sick, hungry and infested with lice.

    Chronicling a Calamity There was fresh snow on the ground the morning Gholam Abdol-Rahimi, a struggling photographer in Anzali, emerged from bed to witness ships disgorging disheveled refugees.

    "They were in bad shape, thin, ill and in rags," Abdol-Rahimi said in "Lost Requiem," a film made in 1983 by the Iranian director Khosrow Sinai. "A friend of mine, a carpenter, used to make boxes [coffins] for them. About 50 were dying every day."

    Abdol-Rahimi's photographs are perhaps the most complete account of the catastrophe. But his work was never recognized or published. He died last year at age 83, recalling until the end, his friends say, the morning he woke to find the refugee ships in port.

    In all, 2,806 refugees died within a few months of arriving and were buried in cemeteries around Iran. Their alien names and the dates on their tombstones chronicle a calamity, even to a visitor without knowledge of their history. Etched on row after row of identical tombstones is a single year of death: 1942.

    The majority of the arrivals--men, women and children as young as 14--signed up for the new Polish army led by Gen. Wladyslaw Anders, which compiled a distinguished combat record fighting alongside the British, Americans and other Allies. For the rest, new lives began with a bus journey to refugee camps in Tehran, Isfahan and several other cities.

    "The friendly Persian people crowded round the buses shouting what must have been words of welcome and pushed gifts of dates, nuts, roasted peas with raisins and juicy pomegranates through the open windows," wrote Krystyna Skwarko, a schoolteacher who came with her own two sick children to take charge of a growing orphanage in Isfahan.

    Skwarko's book, "The Invited," recounts a journey from Anzali, through Persia and on to New Zealand, where she and 700 orphans were eventually resettled. She died in 1995.

    More than 13,000 of the arrivals in Iran were children, many orphans whose parents had died on the way. In Russia, starving mothers had pushed their children onto passing trains to Iran in hopes of saving them.

    Skwarko's impossible task was to wipe the scars of war from children who had been robbed of their childhood.

    "I can never erase from memory the sight of an emaciated 14-year-old girl, standing apart from a newly arrived group, holding a tiny sister tightly in her arms, the smaller so thin that the skin of her arms and legs hung loosely, as on an old man," Skwarko wrote. "The older girl, Irenka Wozniak, whispered as I went up to her: 'I could manage to save only little Ewunia.' "

    But with the heart-rending tales, there are happier accounts of parents who were reunited with their children.

    Jewish orphans were cared for by a Jewish organization in Iran and later sent to Israel. Others went on to new lives in the United States, Britain, Australia, South Africa, New Zealand and elsewhere.

    Life in Camp Polonia

    Few residents of Ahvaz in southwestern Iran remember how the downtown neighborhood known as Campulu got its name. It was once Camp Polonia, one of several camps built for the refugees in cities around Iran.

    Like Camp Polonia, most signs of the Polish journey have faded. Boarding houses, hospitals, schools and orphanages built with Allied funds were used by the refugees for two years, but nothing remains to indicate their past.

    The laughter, music and cigarette smoke of the Polonia bar and restaurant in downtown Tehran, where Allied servicemen mingled with Polish girls, is a distant memory, like the bright neon "Polonia" sign that once beckoned clients. The basement bar became a chocolate factory, and then the print shop it is today.

    Behind the British Embassy, not far from the old Polonia, Polish prostitutes once attracted clients with their bright red head scarves, according to filmmaker Sinai. Shaved heads for the treatment of typhus were common among the refugees; the prostitutes adopted the scarves to advertise their trade.

    Photographs of the time show smartly dressed Polish women in long skirts working as secretaries, peering through microscopes in laboratories or working as nurses.

    "Polish maids were sought by well-to-do Iranian ladies who wanted to learn makeup and Western fashions from their servants, who often had better backgrounds and education than the employers themselves," said Sinai, who was born the year before the influx.

    Many nights, Polish musicians organized soirees to raise money for fellow refugees. Theater and dance entertained those who could afford it. Even the poorest could revel in forgotten pleasures like clean beds, warmth, plentiful food and enough room to stretch their legs at night.

    Sinai's "Lost Requiem" captures some of the spirit of those times. But like its name, the film is lost. It was never promoted and today is thought to be collecting dust somewhere in the vaults of Iran's state television.

    Inquiries at the Embassy

    Occasionally, letters arrive from abroad at the Polish Embassy in Tehran, inquiring about a parent or other relative buried in one of the graveyards. The embassy sends back photographs of the cemetery and grave.

    The letters to the embassy, or to the cemetery itself, come from Britain, New Zealand, the United States--wherever the Polish refugees who passed through Iran have settled. Last year, a woman who was in Iran as a child came to visit her mother's grave.

    The dozen or so Polish survivors in Iran are not close. They would rather forget the tragedy that binds them. Occasionally, they get together for Christmas at the embassy or at rare reunions.

    Once they are gone, the grim cemeteries will remain the only footprints through Iran of the Poles' sad, forgotten journey.

    © 2000 The Washington Post

  5. #5

    Default Re: Polish Civilian Internment Camp Tehran

    Speechless! amazing information! many many thanks you all.


  6. #6

    Default Re: Polish Civilian Internment Camp Tehran

    I have a similar card and have seen others for members of my father's family who arrived in Tehran in 1942. The first page provides some details of the civilian: in the case of your card, this was Maria Stankiewicz, who was born in Wilno on 20.1.1888. I think the No. 1, at the top (next to the word 'oboz') refers to the no. of the camp or compound that she was sent to on arrival. My father's card has similar numbers on the back, although not as many. He was only 9 or so on arrival; the numbers on the back are probably amounts of money that Maria received at various times: rl possibly denoting rial; the Iranian currency. I presume the rest of the information may relate what the money was for, but can't decipher enough to give me a better idea. Interestingly, in my father's case, this piece of paper is perhaps the only record we have of his possible birth date (it conflicts with other records however!), but is not official enough to allow us to prove that he was, in fact, born in Poland (or at least, a part of Poland that became Russian, and now Belarusan territory.

  7. #7

    Default Re: Polish Civilian Internment Camp Tehran


    From what I understand, 100,000 or so people from eastern Poland, mostly Polish, escaped very early during the beginning of operation Barbarossa east, into the USSR and deeper, thus managing to survive. They where kept in camps, in Siberia and via allied pressure, where allowed to leave mainly through Iran around 1942. I have a passport issued by the Polish consulate at Tehran in 1942, used to immigrate to Mandate Palestine. Some where Jews and some where not, but I find it odd that non-Polish citizens would be allowed to escape that way unless back then they came from eastern Poland, Galicia, Ternopol, Lwow area which is today western Ukraine or Belarus. Normally they did not manage to keep their original papers, and your family members had some sort of 'new' birth certificate, ID or passport issued in Tehran by the Polish consulate, then that would be enough for proving he was Polish...would like to see images of what you have, it does interest me very much.

    Thanks for the reply and sharing information.


  8. #8

    Default Re: Polish Civilian Internment Camp Tehran

    My father's family were forcibly deported into Russian territory (near Barnaul in Southwestern Siberia) in one of Stalin's last mass deportations. They originally lived near Brzesc, close to the river Bug. His father, older brothers and an older sister later rejoined the Polish Army; two ended up in Great Britain, while his father and two oldest brothers eventually returned to live in Poland. The only other 'official' papers I have that belong to my father are his 'supply book', issued in Teheran, a few school reports from his time in Isfahan, and his official entry to NZ document, issued in 1944. His family were originally going to travel to Africa, but the sudden death of his mother in Teheran, saw him and the 4 family members remaining in Iran, being transported to NZ. The documents I have scanned include the card, similar to the one you posted, and a page from the supply book (Ksiazeczka zaopatrzenia) he was issued with in Teheran. I hope these are of some interest to you.
    Click to enlarge the picture Click to enlarge the picture Polish Civilian Internment Camp Tehran   Polish Civilian Internment Camp Tehran  

    Polish Civilian Internment Camp Tehran  

  9. #9

    Default Re: Polish Civilian Internment Camp Tehran

    Thanks for the reply. I too have a similar document as well, think it was some sort of relief assistance by the Polish delegation in Iran, by the ministry of work or welfare. Inside should state place of birth, correct? both items are OFFICIAL papers by the government of Poland, good enough for documentation proof, read carefully if they talk about place of birth, these best to have notarized and verified then endorsed by your nearest Polish consulate, that is good for presentation to Poland should you want to check about obtaining Polish citizenship, try checking this out. What ever you do, DO NOT GIVE ANYONE the original papers. I like them, for collecting point of you and would love to buy they, should they be offered for sale in the future.
    I attached a sample image too. Thanks for the images, thanks for sharing. Neil
    Click to enlarge the picture Click to enlarge the picture Polish Civilian Internment Camp Tehran   Polish Civilian Internment Camp Tehran  

    Polish Civilian Internment Camp Tehran  

  10. #10

    Default Re: Polish Civilian Internment Camp Tehran

    Quote by krysalis View Post
    His father, older brothers and an older sister later rejoined the Polish Army; two ended up in Great Britain, while his father and two oldest brothers eventually returned to live in Poland.
    Hi, Thank you for sharing your family story and the document scan

    I wonder, were the father and two brothers who returned to Poland post WWII further persecuted by the Polish communist regime as former deportees to Siberia and subsequently having been with the western Allies and also with relatives remaining in the "West"?
    I collect, therefore I am.

    Nothing in science can explain how consciousness arose from matter.

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